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(८४)

भजुमन सतगुरु दयाल, काटैं जम जाला॥१॥
प्रणतपाल अति कृपाल, प्रेम को अगाधि ताल,
हरत सकल द्वन्द्व जाल, शम दमादि शाला॥२॥
पाँचो अघ दैत्य साल, पाँच को कराल काल,
पंच कोष दहन ज्वाल, प्रीतम हियमाला॥३॥
टालन भव खेद जाल, जालन भ्रम भेद काल,
कालन को अति कराल, समरथ गुरु दयाला॥४॥
'मेँहीँ' कहै हो दयाल, तुमहीं जन रच्छपाल,
सबके तुम मुकुट माल, मोको प्रतिपाला॥५॥

(৮৪)
ভজুমন সতগুরু দযাল, কাটৈং জম জালা ||১||
প্রণতপাল অতি কৃপাল, প্রেম কো অগাধি তাল,
হরত সকল দ্বন্দ্ব জাল, শম দমাদি শালা ||২||
পাঁচো অঘ দৈত্য সাল, পাঁচ কো করাল কাল,
পংচ কোষ দহন জ্বাল, প্রীতম হিযমালা ||৩||
টালন ভব খেদ জাল, জালন ভ্রম ভেদ কাল,
কালন কো অতি করাল, সমরথ গুরু দযালা ||৪||
'মেঁহীঁ' কহৈ হো দযাল, তুমহীং জন রচ্ছপাল,
সবকে তুম মুকুট মাল, মোকো প্রতিপালা ||৫||

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Telugu

(൮൪)

ഭജുമന സതഗുരു ദയാല, കാടൈം ജമ ജാലാ ॥൧॥
പ്രണതപാല അതി കൃപാല, പ്രേമ കോ അഗാധി താല,
ഹരത സകല ദ്വന്ദ്വ ജാല, ശമ ദമാദി ശാലാ ॥൨॥
പാംചോ അഘ ദൈത്യ സാല, പാംച കോ കരാല കാല,
പംച കോഷ ദഹന ജ്വാല, പ്രീതമ ഹിയമാലാ ॥൩॥
ടാലന ഭവ ഖേദ ജാല, ജാലന ഭ്രമ ഭേദ കാല,
കാലന കോ അതി കരാല, സമരഥ ഗുരു ദയാലാ ॥൪॥
'മേംഹീം' കഹൈ ഹോ ദയാല, തുമഹീം ജന രച്ഛപാല,
സബകേ തുമ മുകുട മാല, മോകോ പ്രതിപാലാ ॥൫॥ 

Kannada

84. BHAJU MAN SATGURU DAYAL 

O mind ! Worship the gracious Satguru who snaps the snare of Yam113. ||1||
Exceptionally merciful, protector of refugees, love’s reservoir he is beyond fathom, Demolisher of dichotomy, he has perfected both ‘dam’114 and ‘cam’115. ||2||
He is dreadful death-god to the five demonic sins116 and sensory objects. Ferocious flame is he to burn down the five kocas117, and is a fragrant garland for devout hearts. ||3||
Casts away he the web of worldly woes, he is the raging fire to devour illusory differentiation. Death of even death, Guru is all capable, overflowing with compassion. ||4||
O merciful Guru, prays Mehî, for devotees you are the nourisher & protector. The crown of all the worshipped, me, too, you protect and foster. ||5|| 

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  • 113. Yam or Yamarâj is the name of Hindu deity or Lord of Death.
  • 114. Dam implies “control over indriyas (organs of action & senses)”. This is accomplished by the practice of Drishti Yoga (Yoga of Inner Light). When the attention is focussed in the infinitesimal point in the centre of the two eyes or the Âjnâ Chakra, consciousness rises above or beyond the gross body & organs and, thus, all the organs are rendered ineffective.
  • 115. “bam” refers to mind-control which is effected by mastery of Nâdânusandhân or Surat Shabd Yoga (Yoga of Inner Sound). The Domain of the Quintessential Unstruck Sound (anâhat nâd or sâr shabd), the zone of pure consciousness, lies beyond all the four non-conscious or inert realms namely gross, astral, causal and supra-causal realms. The non-conscious or inert or ‘Jad’ regions are qualitative or made up of three attributes/ qualities viz. ‘sat’, ‘raj’ and ‘tam’ and so is the mind whose activity and existence is, therefore, limited to the non-conscious or inert spheres. For the Soul that has risen into the realm of Quintessential Unstruck Sound, the non-conscious or inert mind also is rendered useless and is completely subjugated. This is the key to mind-control and meditation.
  • 116. Five koshas have been named as ‘annamay’, ‘prânamay’, ‘manomay’, ‘vigyânmay’ and ‘ânandmay’ koshas.
  • 117. Four fruits namely, arth (wealth), dharm (religiousness), kâm (worldly wishes) and moksha (liberation).

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