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(४३)

क्षेत्र क्षर अक्षर के पार में, परमालौकिक जेह।
मेँहीँ अन्तर वृत्ति करिके, भजहु निशि दिन तेह॥१॥
युग दृष्टि की एक तीक्ष्ण नोक से, चीरि तेजस विन्दु।
सुनो अन्दर नाद ही, लखो सूर्य तारे इन्दु॥२॥
विहंग मीनी चाल चलि ज्यों, सरित सों सरित समाहिं।
त्यों नाद सों नादों में चलि, प्रभु पास भक्तन जाहिं॥३॥
संतों का मेँहीँ मार्ग यह, 'मेँहीँ' सुनो दे कान।
यहि परा भक्ति प्रसिद्ध मार्गहिं, धारु हिय धरि ध्यान॥४॥  

(৪৩)
ক্ষেত্র ক্ষর অক্ষর কে পার মেং, পরমালৌকিক জেহ |
মেঁহীঁ অন্তর বৃত্তি করিকে, ভজহু নিশি দিন তেহ ||১||
যুগ দৃষ্টি কী এক তীক্ষ্ণ নোক সে, চীরি তেজস বিন্দু |
সুনো অন্দর নাদ হী, লখো সূর্য তারে ইন্দু ||২||
বিহংগ মীনী চাল চলি জ্যোং, সরিত সোং সরিত সমাহিং |
ত্যোং নাদ সোং নাদোং মেং চলি, প্রভু পাস ভক্তন জাহিং ||৩||
সংতোং কা মেঁহীঁ মার্গ যহ, 'মেঁহীঁ' সুনো দে কান |
যহি পরা ভক্তি প্রসিদ্ধ মার্গহিং, ধারু হিয ধরি ধ্যান ||৪|| 

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(൪൩)

ക്ഷേത്ര ക്ഷര അക്ഷര കേ പാര മേം, പരമാലൌകിക ജേഹ .
മേംഹീം അന്തര വൃത്തി കരികേ, ഭജഹു നിശി ദിന തേഹ ॥൧॥
യുഗ ദൃഷ്ടി കീ ഏക തീക്ഷ്ണ നോക സേ, ചീരി തേജസ വിന്ദു .
സുനോ അന്ദര നാദ ഹീ, ലഖോ സൂര്യ താരേ ഇന്ദു ॥൨॥
വിഹംഗ മീനീ ചാല ചലി ജ്യോം, സരിത സോം സരിത സമാഹിം .
ത്യോം നാദ സോം നാദോം മേം ചലി, പ്രഭു പാസ ഭക്തന ജാഹിം ॥൩॥
സംതോം കാ മേംഹീം മാര്ഗ യഹ, 'മേംഹീം' സുനോ ദേ കാന .
യഹി പരാ ഭക്തി പ്രസിദ്ധ മാര്ഗഹിം, ധാരു ഹിയ ധരി ധ്യാന ॥൪॥ 

Kannada

43. KSHETRA KSHAR AKSHAR KE PAR ME 

Beyond all fields (bodies), perishable1 & imperishable2 domains, is He who is completely out-of-world. Meditate on Him day & night, O Mehî, inverting your focus inward. ||1||
With the sharp pointed tip of the two currents of vision, pierce the effulgent point. Behold the stars, Moon & Sun, and also listen to the inner sound. ||2||
As one river merges into another, flying like a bird and swimming like a fish…Wading from one sound into another, unto the Lord devotees reach. ||3||
Listen intently, says Mehî, this is the path of sants. Practicing meditation alertly, embrace this famed path of highest devotion in your hearts. ||4|| 

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  • 1,2,3,4. All creation has evolved out of (and within) the Supreme Being or God and could be broadly divided into two types – i) ‘Jad’ or inert or non-conscious or perishable creation and ii) ‘Chetan’ or conscious or imperishable or eternal creation. The perishable or ephemeral creation can be further sub-divided into four levels of creation namely, ‘Sthûla’ (gross), ‘Sûkshma’ (astral or subtle) ‘Kâran’ or Causal and ‘Mahâkâran’ (Supra-causal) creations. The perishable or ephemeral creation is classified as ‘Jad’ or non-conscious because it does not possess consciousness of its own but is rather made to act like one by some other immanent conscious entity. Were that conscious current to withdraw itself from any specific portion of non-conscious creation, that part would be dissolved and would cease to exist. Beyond the Perishable creation lies the ‘Chetan’/ ‘Kaivalya’ or Conscious/ Imperishable/ eternal creation that is variously known as ‘Hiranyagarbha’ (Golden Womb), ‘Satlok’ (True World) or ‘Sachkhand’ (True or Eternal Realm). This realm lies closest to, being in direct contact with, the Supreme Being. Having directly sprung from Him, it is capable of pulling its perceiver to its Source that is the Supreme Being Himself. Scripture says when God or the Supreme Sovereign alone existed and had a sweet will to become many, this will emanated out of Him in the form of a conscious vibration or conscious current. This vibration, as it flowed outwardly, started progressively shedding its subtlety leading to formation of a number of non-conscious regions or realms of creation broadly classified into afore-mentioned four levels of non-conscious creations.         

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