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(११६)

एकबिन्दुता दुर्बीन हो, दुर्बीन क्या करे।
पिण्ड में ब्रह्माण्ड दरस हो, बाहर में क्या फिरे॥१॥
सुनना जो अन्तर्नाद हो, बाहर में क्या सुने।
ब्रह्मनाद की अनुभूति हो, फिर और क्या गुने॥२॥
सुरत शब्द योग हो, और योग क्या करे।
सहज ही निज काज हो, कटु साज क्या सजै॥३॥
सद्‌गुरु कृपा ही प्राप्त हो, अप्राप्त क्या रहे।
'मेँहीँ' गुरु की आस हो, भव त्रास क्या करे॥४॥

(১১৬)
একবিন্দুতা দুর্বীন হো, দুর্বীন ক্যা করে |
পিণ্ড মেং ব্রহ্মাণ্ড দরস হো, বাহর মেং ক্যা ফিরে ||১||
সুননা জো অন্তর্নাদ হো, বাহর মেং ক্যা সুনে |
ব্রহ্মনাদ কী অনুভূতি হো, ফির ঔর ক্যা গুনে ||২||
সুরত শব্দ যোগ হো, ঔর যোগ ক্যা করে |
সহজ হী নিজ কাজ হো, কটু সাজ ক্যা সজৈ ||৩||
সদ্‌গুরু কৃপা হী প্রাপ্ত হো, অপ্রাপ্ত ক্যা রহে |
'মেঁহীঁ' গুরু কী আস হো, ভব ত্রাস ক্যা করে ||৪|| 

Gujarati

Punjabi

Tamil

Telugu

(൧൧൬)

ഏകബിന്ദുതാ ദുര്ബീന ഹോ, ദുര്ബീന ക്യാ കരേ .
പിണ്ഡ മേം ബ്രഹ്മാണ്ഡ ദരസ ഹോ, ബാഹര മേം ക്യാ ഫിരേ ॥൧॥
സുനനാ ജോ അന്തര്നാദ ഹോ, ബാഹര മേം ക്യാ സുനേ .
ബ്രഹ്മനാദ കീ അനുഭൂതി ഹോ, ഫിര ഔര ക്യാ ഗുനേ ॥൨॥
സുരത ശബ്ദ യോഗ ഹോ, ഔര യോഗ ക്യാ കരേ .
സഹജ ഹീ നിജ കാജ ഹോ, കടു സാജ ക്യാ സജൈ ॥൩॥
സദ്‌ഗുരു കൃപാ ഹീ പ്രാപ്ത ഹോ, അപ്രാപ്ത ക്യാ രഹേ .
'മേംഹീം' ഗുരു കീ ആസ ഹോ, ഭവ ത്രാസ ക്യാ കരേ ॥൪॥

Kannada

116. EKBINDUTA DURBIN HO DURBIN KYA KARE 

If the telescope140 of single-pointed-ness be obtained, telescope141 is needless. If the universe be viewed within, wandering without is useless. ||1||
If inner melody be heard, what is there to hear without? If Primal Melody be grasped, what is there to contemplate without? ||2||
If yoga142 of surat143 with shabd144 be effected, is any other yoga needed? If the main task145 be spontaneously fulfilled, are other ordeals146 needed? ||3||
If Satguru’s grace be had, what else remains to be acquired? If all hopes, O Mehî, hinge on the Guru, what in the world is to be feared? ||4|| 

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  • 140. He who can focus his currents of sight, that are otherwise usually scattered in the two eyes, into a single point in the inner void (that is seen within as a result of closing our eyes), acquires farsightedness and is able to see anywhere in the gross as well as astral universe by remaining seated in a single place. The Upanishad says, “Bindaumanolayamkritvâ dûrdarshanamâpnuyât” (focussing attention in a point begets farsightedness). This focussed vision has been referred to here as the telescope of single-pointed-ness as it empowers its practitioner with the ability to see far and wide.
  • 141. The telescope here refers to the worldly or physical telescopes (optical/radio devices designed to see distant objects in the gross cosmos). For a person who, by dint of meditation has focussed his sight in a single point and, thus, has acquired the ability to see anywhere in the macrocosm, such physical telescopes are rendered meaningless, as toys meant for kids’ play.
  • 142. Yoga means union/joining together.
  • 143. Surat, here, refers to the individual soul.
  • 144. Shabd here implies the Quintessential Unstruck Primal Sound Current or Vibration. The Soul that has got hold of the Primordial Sound Current is pulled along to the centre or source from where the Sound Current keeps springing forth, that is none other than the God Himself. And, thus, union (yoga) of Soul (surat) with the Primeval Word (shabd or sârshabd) leads to union of the Soul with the Supreme Soul or the One Only God. Any other yoga is insignificant in its comparison.
  • 145. To realise Self/God/One’s own true nature is the main task of the human birth, the most important goal of having been blessed with human life.
  • 146. Other painful or risky self-mortification exercises or austerities such as hatha yoga or control of breath.

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